Thus the beginning point for Gita is ignorant Arjun’s identification of himself with his body and not with soul.
Second point is his fear pertaining to sins described in the scripture or fear of religion.

Krishn who is creator of everything discussed at length what should be done and what not and where the actions lead. Although Arjun claimed complete submission Krishn, it wasn’t so because Arjun was following religion and not Krishn. Gita contains various approaches described in Ved and Upnishad.

Krishn tells, ‘Every living being has soul which keeps the individual alive. Soul is indestructible. It has no origin and it will have no end. Soul can neither be created nor be destroyed.

As a person replaces old, worn out clothes with new ones, soul changes bodies; leaves one body and enters into a new one. Thus individual never dies, what perishes is the body. Soul cannot be burnt, it cannot be cut, it cannot be made wet, it cannot be dried (meaning no material force has any impact on soul), it cannot be divided into subdivisions, it cannot be seen by material eyes.

Soul is divine in nature. Soul is my element in this world. (from the point of view that it is one of the aspect or power of God and it is not cut away fraction of God). Soul does not originate from me as a new creation but it just emerges from me where it was preserved after the destruction of the previous world order. On death, soul travels to various places depending on its actions performed in human life. After subjected to outcomes of actions in hell or heaven, soul returns to this world. Only my divine abode is the one where once soul reaches, enjoys the divine bliss forever and does not return to suffer in this world.’